Notes:

 F This poem mentions bee-eaters – there seems to be quite a variety of them (1, 2, 3, 4, 5, 6, 7, 8, 9, 10, you can find more on your own), steppe buzzards (1, 2, 3 in Italian but nice photos, 4 go to #298, includes an audio link, 5),  and kingfishers (1, 2, 3, 4, 5, 6) .

 G The fig mentioned here, and elsewhere in these poems, is the strangler-fig.  It grows in many tropical and sub-tropical countries around the world.  It is parasitic and often kills its host. Photo of the tree from Villanova and of the roots from Andrews.  Here is the Australian version. This site from Palomar gives an international look at the plant.

* H Forbes was a military leader under Cecil Rhodes.  In 1890, Chief Mutasa (or sometimes Umtasa) granted mineral rights to Rhodes’s British South Africa Company.  Unfortunately, the Portuguese claimed he had given them the land some two decades earlier.  Macequece (on the coast of present-day Mozambique) was a poorly stocked Portuguese fort which Forbes took to establish supremacy over the land. The British later negotiated with the Portuguese, in their displeasure with Rhodes’s tactics, to return the area.

 I The bushbuck is likely the fawn referred to in the I poem.  The bushbuck is a little smaller than our native deer here in Virginia.  It is shy and often travels alone. It is one of the more difficult antelope to spot, which makes sense that the poem finds only a track and not the animal. The boar is probably the warthog. It leaves marks on trees, similar to dogs marking territory or bears scratching up trees to show others how big they are.  Oghum is a kind of Celtic alphabet, also considered by some as magical.  Craibia is a native tree (see leaves here).

 K The “curious cardinals” mentioned near the end of the poem

 O An acrostic is a poem that spells something vertically without distorting what it says horizontally. Sometimes it is a key word or phrase, other times it might be the alphabet. Acrostic poems can be quite elaborate, as in Psalm 119 which gives eight verses to each letter of the Hebrew alphabet. The acrostic here seems quite appropriate for reinforcing the theme of the book.

 P I have not been able to locate the places mentioned in P.

 R Hornbills are one of the unifying elements in Original Forest. The come in a number of varieties (1, 2, 3, 4, 5) For the strangler-fig, see note above. For horsewood, let me know what you find.

 

Journal Response Prompts:

F makes a clear connection between flocks of migrating birds and people; what kinds of connections do you make for yourself, and what kind of birds do you identify with most?

 

G makes comparisons between people and plants.  Which plants named in the poem do you identify with?  Are there other plants that you feel a certain kinship with?

 

H presents history as circular, specifically in its juxtapositioning of 1890 and 1990.  What events can you think of that are a hundred years apart (or more) that show a similar human impulse but different values at work?

 

I asks us to think about the importance of meaninglessness to identify what is meaningful (e.g. the track must have meaningless mud to exist); how do we balance meaning and meaninglessness in our lives?

 

 J asks if our identity is constructed of the sum or interaction of our experiences.  Why do you agree or disagree?

 

What are the important elements in K?  Why?

 

What things besides the leopards in L exist whether we see them or not?

 

In M, what is the nature of evil?

 

How are poems and forests alike in the O poem?

 

Q asks those of us north of the equator to consider how things are reversed when one crosses to the southern hemisphere.  Consider what things would be significantly impacted by this kind of reversal.

 

U begins, “Under the mountain. . . .”  What things do we look for that might be buried around us and what speculations do we make without confirming details?

 

Created by Stan Galloway, 2 January 2002.  Last updated 8 January 2002.  For comment you may contact me at sgallowa@bridgewater.edu.